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Voodoo makes a welcome comeback in its home, Benin, after centuries of repression and misrepresentation

  • Suppressed during colonial times and demonised by Catholic missionaries, West African voodoo – or vodun – is finally having its day
  • Vodun squares, built in the 16th and 17th centuries in the capital Porto-Novo, are being renovated with grants from a town near Paris

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West African voodoo – known as vodun – is enjoying a revival in Benin, its place of birth. Messie Boko, a tourist guide, in a vodun square in Porto-Novo, Benin. Photo: Yanick Folly/AFP

In his long life, voodoo priest Kpohinto Medji has seen his religion flourish then decline, banned for years by the authorities and pressured by other faiths. Today, the ageing priest with mischievous eyes is somewhat happier.

Benin is gearing for its annual voodoo festival – an event that lures an influx of visitors to the capital Porto-Novo and underscores voodoo’s comeback in the country of its birth.

Houngo Hounto Square is among a number of squares, once owned by voodoo worshipping families, that are being renovated. Painters have been putting the finishing touches to its ochre walls ahead of thefestival, and fetishes and tokens of the old religion are proudly on display.

“Before, it was a run-down, abandoned square,” the old priest said, speaking in the local language of Goun. “Today, it’s lovely.”

A vodun temple in Porto-Novo. Photo: Yanick Folly/AFP
A vodun temple in Porto-Novo. Photo: Yanick Folly/AFP
Voodoo, more often called “vodun” in West Africa, has a hierarchy of deities and tribal spirits of nature and sees revered ancestors living alongside the living. It uses fetishes, magical practices and healing remedies, which followers consider to be divine.
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